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the interpretation of Al-Fatihah

the interpretation of Al-Fatihah

  

Al-Fatihah

Al-Fatihah is the Mother of the Book without which prayer is not valid, and God Almighty says in a holy hadith: (I divided the prayer between Me and My servant into two halves, and My servant gets what he asks... And when the servant says, Praise be to God, Lord of the worlds. God Almighty says, The servant praises his Lord. And when he says: The Most Merciful. The Most Merciful. God Almighty said: My servant praised me, and when he said, “You will be the owner of the Day of Judgment,” God Almighty said, “My servant glorified me.” And when he said, “You we worship, and You we seek help,” God Almighty said, “This is between me and my servant, and my servant has what he asks.” And when he said, “Guide us.” The straight path is the path of those upon whom You have bestowed goodness, not upon them wrath, nor those who go astray. God Almighty said: This is for my servant, and for my servant what he asks. We must pay attention as we read this holy hadith that God says: He divided the prayer between me and my servant, and He did not say the Fatihah was divided between me and my servant.

 

note

{In the name of God, the most gracious, the most merciful }

In the Name of God, the Most Gracious, the Most Merciful, is repeated twice in Surat An-Naml at the beginning and in verse thirty, where it says:

  {Indeed, it is from Solomon, and it is in the name of God, Most Gracious, Most Merciful} In Surat Al-Tawbah, we never say {In the Name of God, Most Gracious, Most Merciful}. The scholars said that {In the Name of God, Most Gracious, Most Merciful} is one of the verses of the Holy Qur’an in Al-Fatihah. It is not a verse from the rest of the Surah.

……..

Thought of the first verse

{In the Name of God, Most Gracious, Most Merciful} Basmala

The Basmala is the first thing that was uttered by the revelation to Muhammad, may God bless him and grant him peace, in the Almighty’s saying: “Read in the name of your Lord.” Here we find evidence of God’s power.

{In the name of your Lord}. That is, in the name of God and His power, He made this illiterate prophet, who neither reads nor writes, a teacher for all of humanity until the Day of Resurrection. So this is evidence that beginning with the name of God has a secret to reconciling matters and achieving them. Therefore, we must begin every action in the name of God, and when we read the Qur’an, we begin with the name. God. Because God’s commands and prohibitions in the Holy Qur’an are linked to life. And because the name of God is the name that brings together all of these attributes. It is as if you say, “I seek help in the name of God the Powerful, in the name of God the Sustainer, in the name of God the Answerer, in the name of God the Powerful, and in the name of God the Beneficial.” And other names and attributes that we want to seek help from. With it..

{The Most Gracious, the Most Merciful} The Most Merciful: For God’s mercy encompasses all things and includes the believer and the unbeliever {The Most Merciful} is specific to the believer only as a reward for his faith and piety

{ Most Merciful }

In the Basmalah, it reminds us of the mercy and forgiveness of God Almighty, so that we are not ashamed or afraid to always seek help from His name in all our actions. So we call on God and seek His help, even if any of us falls into disobedience. When he seeks help, He forgives him and has mercy on him, and when he seeks refuge in God’s mercy from His justice

The believer sees God with the eyes of hearts 

And insight. says, "You alone we ask for help," meaning we seek help only from Him. It is the constitution of life that when all means fail, one must remember that they have a Lord who is worshiped     besides anyone else and seek help from H

                                                                     verse 2    

"Praise be to Allah, the Lord of all the   worlds."

"Praise be to Allah" signifies our gratitude towards Him for His countless blessings, as He is the Most Merciful towards all of His creation. He does not withhold sustenance from even the disbelievers, and He shows mercy to the believers, rewarding them with even more mercy. "The Lord of all the worlds" refers to Allah being the Lord of all creation, including the believers and the disbelievers.

 

Verse 3:

"The Most Gracious, the Most Merciful." This verse comes after praising Allah as the Lord of all the worlds. The believer praises and thanks Allah for His attribute of being the Most Gracious and the Most Merciful. This praise extends to the following verses as well.

 

Verse 4:

".Owner  the Day of Judgment" This verse glorifies Allah's sovereignty over the Day when we will all stand before Him for accountability. On that day, the wrongdoers will be held accountable, and the obedient will be rewarded. Therefore, it is important for all of us to prepare for that day. The believer praises and thanks Allah, glorifying Him as the Master of that day, which is a day of great triumph for the believers.
 

Verse 5:

"You alone we worship, and You alone we ask for help." "You alone we worship" signifies that before worship, one must have faith. Faith is believing in the unseen, in what cannot be seen with our eyes but is seen with the eye of insight, which is the heart. The first level of faith in the unseen is faith in Allah because we do not see Him with our eyes but see Him with our hearts and insight. The believer believes in Him as if seeing Him. And Allah says, "You alone we ask for help," meaning we seek help only from Him. It is the constitution of life that when all means fail, one must remember that they have a Lord who is worshipped besides anyone else and seek help from Him.

 

Verse 6:

"Guide us on the Straight Path." There are two types of guidance: guidance of direction, which is the path that leads to the desired goal, and it is for all people. Allah, the Almighty, guides all people to His path of acceptance and paradise. The other type of guidance is guidance of assistance, and it is for the believers who choose Allah's acceptance and paradise and follow His way. Allah assists them. In this verse, the believer supplicates to be guided with the guidance of assistance and to be facilitated the straight path, which is the path that is free from crookedness, which is following Allah's way that brings them closer to Him, reaching the goal of Allah's acceptance and His paradise with uprightness and safety.

 

Verse 7:

"The path of those whom You have bestowed, neither those upon whom You have incurred wrath nor gone astray" "Those who have received Your grace" refers to those who obey Allah and His Messenger. They are the ones who receive Allah's grace among the prophets, the truthful, the martyrs, and the righteous. They are the best of companions. "Not the path of those who have brought down wrath upon themselves" refers to those who disobeyed Allah's commandments and earned His anger. "Nor of those who have gone astray" refers to those who deviated from Allah's way and led others astray, enticing people towards disbelief.

 

A brief interpretation of Surat Al-Fatiha. Al-Fatihah began with the Basmala, which is a verse in Surat Al-Fatihah, which is the first verse. God, Blessed and Most High, teaches us that the best way to begin our actions is with “In the Name of God, the Most Gracious, the Most Merciful,” because it contains wonderful secrets for success, and the evidence for this is from the Holy Qur’an that God makes things successful. The Almighty said: “Read in the name of your Lord.” The Messenger of God’s response was logical. He said: I am not a reader, but the Prophet, may God bless him and grant him peace, used to read, thanks to God and His blessings.  : “In the name of God, the Most Gracious, the Most Merciful,” so the servant praises. His Lord because he is allh that he has alla id a king whom he can seek help, because God is Most Gracious, to all worlds, believers and unbelievers, and He provides for them all. No human effort is wasted, even if he is an unbeliever. He is merciful to the believers, especially since they believed and followed the method of God and the Sunnah of His Prophet, may God bless him and grant him peace, because allh in the ownar . On the Day of Resurrection, because if there was someone other than God on the Day of Resurrection, people would not be at peace, because God is the just judge. The believer praises his Lord because he is his master and that he is your master on the Day of Resurrection. The believer prays to his Lord to guide him to the straight path that has no crookedness, and it is the path of guidance that leads him to Paradise and contentment. This path is reached by all those whom God has bestowed His blessings on, not those who have received His wrath or those who have gone astray. ...And the angry are those who disbelieved in God, and the misguided are those who stray from the path and lead people astray with their disbelief. dont, Their disbelief ,is enough   rather they mislead the people.”



 

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...إخلاء مسئولية: جميع المقالات والأخبار المنشورة في الموقع مسئول عنها محرريها فقط، وإدارة الموقع رغم سعيها للتأكد من دقة كل المعلومات المنشورة، فهي لا تتحمل أي مسئولية أدبية أو قانونية عما يتم نشره.