Interpretation of verses 200 : 207 of Surat Al-Baqarah

 

 

 

200:207 https://youtu.be/8w22tAlT2CQ?si=WcROgtqxO7UICsdf

 

verses  200 of Surat Al-Baqarah 

And when you have completed your rites, remember Allah like your [previous] remembrance of your fathers or with [much] greater remembrance. And among the people is he who says, “Our Lord, give us in this world,” and he will have in the Hereafter no share 

verses  201 of Surat Al-Baqarah

: But among them is he who says, “Our Lord, give us in this world [that which is] good and in the Hereafter [that which is] good and protect us from the punishment of the Fire

verses  202 of Surat Al-Baqarah

Those will have a share of what they have earned, and Allah is swift in account

 

verses  203 of Surat Al-Baqarah

And remember Allah during [specific] numbered days.

 Then whoever hastens [his departure] in two days . there is no sin upon him; and whoever delays [until the third] . there is no sin upon him . for him who fears Allah. 

And fear Allah and know that unto Him you will be gathered

 

verses  204 of Surat Al-Baqarah

And of the people is he whose speech pleases you in worldly life, and he calls Allah to witness as to what is in his heart, yet he is the fiercest of opponents

 

verses  205 of Surat Al-Baqarah

 

And when he goes away, he strives throughout the land to cause corruption therein and destroy crops and animals. 

And Allah does not like corruption

 

verses  206 of Surat Al-Baqarah 

And when it is said to him, “Fear Allah,” pride in the sin takes hold of him.

 Sufficient for him is Hellfire, and how wretched is the resting place

 

verses  207 of Surat Al-Baqarah 

And of the people is he who sells himself, seeking means to the approval of Allah. 

And Allah is kind to [His] servants

Interpretation of verses 200 : 207 of Surat Al-Baqarah 

Interpretation of verse 200:201 

Surat Al-Baqarah

When you have finished your rituals, and rituals Places of worship

So every place where there is worship is called (a ritual). The place of standing in (Arafat, and Muzdalifah) and the places where pilgrims spend the night in (Mina, and Al-Mash`ar Al-Haram). So what is meant is that even after you have finished your rituals, remember Allah who has prescribed for you all this good, then guided you and helped you. So after Allah Almighty said, remember Allah after completing the rituals, He says, like your remembrance of your fathers, because the Arabs at that time were performing Hajj, they were proud of their fathers and their fathers were proud of their fathers, and so on, and Allah Almighty wanted to return them in everything to Himself, so He said to them: You remember your fathers;  Because they used to do such and such, and your fathers were proud of their fathers, transmit it and chain it to the Creator of all fathers and all people, for all good that happens at the hands of fathers is due to Allah, the Almighty, so if you mention your fathers for the good they provided, then mention Allah with the most intense remembrance because He is the One who provided you and provided them with that good. And Allah mentions to us two types of people: those who choose the transient world and its fleeting pleasures, and such a person is of low ambition and has no morals because the believer has good morals and the believer works in this world with the morals of the messengers and good deeds that please Allah, the Almighty, so the verses explained the other type, which is the believer who calls upon Allah to grant him good in the Hereafter, and also calls upon Allah to grant him good in this world because it is the farm for the Hereafter. And to enter into the mercy of Allah and attain the forgiveness of Allah and the Paradise of Allah and to protect them from the torment of the Fire.

Interpretation of verse 202 of Surat Al-Baqarah

And these are those who have completed the Hajj, as Allah, the Almighty, has commanded  They gain from completing their actions that they did during Hajj, ihram, talbiyah, tawaf, sa'i, going to Mina, going to Arafat and standing there, ifada to Muzdalifah, and stoning the Jamarat.

In Mina, and the ifada tawaf, and all of this is gain for the person who has attained the honor of Hajj. And when we read: {And Allah is swift in account}, let us understand that speed is that the time is less than the event, so instead of the event taking you an hour, you may finish it in half an hour, and every event has a time, and when the event has a time and you want to reduce the time of the event, you must hurry in it so that you can accomplish it in the shortest time.

And reducing time requires speed of movement in the action, and this is in therapeutic actions that require treatment and action from the person, and Allah Almighty is swift in account because He, glory be to Him, acts with (Be), so He does not need time, so if Allah commands a command, He says to it, Be, and it is.

Interpretation of verse 203 of Surat Al-Baqarah

Allah the Almighty commands His servants to remember Him in more than one place and more than one verse, because remembering Allah is common in all rituals, and {in appointed days}, meaning during the days of Tashreeq. On the ninth day, we are in Arafah, and on the night of the tenth, we spend the night in Muzdalifah, then after that, we depart from where the people depart, we go to throw pebbles at the Jamrat al-Aqaba, and some of us go to perform the Tawaf al-Ifadah and finish our rituals, or he may go to slaughter and perform the lesser Tahallul, if he does not have a woman with him, and if he performs the Tawaf, he performs the greater Tahallul. As for the appointed days, meaning the days of Tashreeq, they are the three days after the Day of Sacrifice. They were named thus in relation to the sunrise, so if you hasten in two days, there is no sin upon you, and whoever delays, there is no sin upon him, because the issue is not time, but rather the presence of a devotional intention, so you may sit for three days without having a devotional intention;  Actions are not compared to their time, but rather to the sincerity of intention and piety in them. And know that you will be gathered because just as He gathered you into this gathering and you had a choice, He, Glory be to Him, is able to gather you while you did not have a choice. In the afterlife.

 

Interpretation of verse 204 of Surat Al-Baqarah

 This verse was revealed about Al-Akhns, and he was nicknamed Al-Akhns because he hid and returned on the day of Badr and did not fight the Muslims with the Quraysh and apologized to them that the caravan fled from the Muslims and returned to them, and when he met the Messenger of God, may God bless him and grant him peace, he showed his Islam and spoke kindly to the Messenger and claimed that he loved him, but after he left the Messenger of God, may God bless him and grant him peace, he passed by a farm of some Muslims and burned it and killed a donkey, although the verse was revealed about Al-Akhns, it includes every hypocrite.  "People are amazed by his speech which he masters, for he masters the outward appearance and deceives people inwardly, and says something contrary to what is in his heart, for he beautifies and makes his speech beautiful, but inwardly he is evil, for Allah knows and bears witness to what is in his heart of enmity and hatred towards Allah the Almighty, because Allah the Almighty knows the treachery of the eyes and what the hearts conceal.

 

Interpretation of verse 205 of Surat Al-Baqarah

This type of people are among the hypocrites, they claim goodness and do the opposite of goodness, they do evil as indicated by the verses, and among them are those who spoil the crops of the Muslims and kill the offspring of the sheep and spoil other things in everything that brings goodness to the farmer who plants, and Allah the Almighty does not love corruption.

                

Interpretation of verse 206 of Surat Al-Baqarah

  saying: (Fear Allah), exposes the hypocrite, so everyone who finds a hypocrite must expose his hypocrisy, for the verse indicates that the believers have actually exposed the hypocrisy of the hypocrites, and among them is Al-Akhnas Amud  The hypocrites, and what the believers did to expose the hypocrites indicates that behind Muhammad, may God bless him and grant him peace, and behind the believers in Muhammad, there is a Lord who informs them of who is deceiving them. And when it was said to these hypocrites: (Fear God) because they are liars, pride took hold of them, and this is pride in sin because it is false pride, not like the pride of the believer, the true pride that carries the meaning of dignity and leads the believer to Paradise.  As for the hypocrite who is overcome by arrogance with lying, and lying is a great sin, he completes his deception of people with it, but it is not arrogance, rather it is humiliation that leads him to the Fire, so he deserves the Fire.

 

Interpretation of verse 207 of Surat Al-Baqarah

If Allah Almighty uses the word (yashri), we must note that it is one of the verbs that are used for a thing and its equivalent, so (yashri) also means (sold), and in the context of the verse, if its meaning is that they sold their souls, then the one who sells his soul is the one who loses it in return, so if a person loses his soul, then he has sacrificed it, and if the sacrifice is seeking the pleasure of Allah, then it is martyrdom in His path, the Almighty and Majestic, as if he sold his soul and took in return the pleasure of Allah, and Paradise in return, if the meaning of (bought) is sold. But if its meaning is that he bought? Here we understand that he bought his soul, meaning that he sacrificed everything in order to submit his believing soul to Allah, seeking the pleasure of Allah and His Paradise.  If you sell or buy yourself for the sake of God’s pleasure and Paradise, then know that what you want or buy for the sake of God’s gift, which is His pleasure and Paradise, is a mercy from God because His gift cannot be compared to your selling and buying.

 

 

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